Analysis Of `` I Love Beijing `` - 1075 Words

Abstract: Normally, space is thought of as distance or an expansive area, available or unoccupied. It is almost never limited to just a single definition. If one were not attentive to the way urbanization can depict space revolved around objects or people on earth and patterns within their arrangement, it would be very confusing to distinguish space from freedom. For this journal entry, I will base an analysis of space on the film, â€Å"I love Beijing† with references from the article, â€Å"Money, space, and Time†, by Harvey. â€Å"I love Beijing† is a remarkable film about city space and in my humble opinion, human responses to it. The main character, a young man in his late twenties, drives a taxi for a living. Apparently, his occupation or lack of†¦show more content†¦Yet the lengthy periods the wife vociferously complained her husband worked, reflects a paradox of money representing social labor time, while its rise transform and shape the meaning of time. A segment from Harvey’s article, â€Å"Role of space, money, and time,† explicitly describe these very factors to be influential for understanding complications in urban life. â€Å"The analysis of money, space, and time in the context of capital accumulation with its dominant class relations reveals much about the dynamics of the urban process, its inner tensions, and the significance of urbanization to capitalism s evolution.† Analytically, there were other indicators relating to how Desi’s job, created â€Å"emotional space† between the main character and his wife. One interesting observation worth noting is the noticeable pattern in how the husband acquired relationships through his occupation as a taxi driver. The women he built short-lived relationships with had insecurities and struggled financially. Tension or rather emotional breakdowns are likely to occur as it did for the first wife and waitress who demonstrated different outcries for the same experiences with loneliness, confusion, and depression from living harsh realities in the poorest parts of cities. It is evident, however that when urban life falls short on its promis es to fulfill happiness for its lower income residents, the man who is considered the most privileged member of a

Introducing Shakespeares Dark Lady Sonnets

The Dark Lady Sonnets (sonnets 127 – 152) follow the fair youth sequence. In sonnet 127, the dark lady enters the narrative and instantly becomes the object of the poet’s desire. The speaker introduces the woman by explaining that her beauty is unconventional: In the old age black was not counted fair,Or if it were, it bore not beauty’s name;†¦ Therefore my mistress’ eyes are raven black †¦ not born fair, no beauty lack. From the poet’s perspective, he is treated badly by the dark lady. She is a temptress described in sonnet 114 as â€Å"my female evil† and â€Å"my bad angel† which ultimately causes anguish for the poet. She seems to be linked to the young man in some way and some sonnets suggest that she is having a passionate affair with him. As the poet’s frustrations build, he begins to use the word â€Å"black† to describe her evil rather than her beauty. For example, the poet sees the dark lady with another man later on in the sequence and his jealousy boils to the surface. Notice how the word â€Å"black† is used with negative connotations in sonnet 131: One on another’s neck do witness bearThy black is fairest in my judgement’s place.In nothing art thou black save in thy deeds,And thence this slander, as I think, proceeds. Top 5 Most Popular Dark Lady Sonnets Sonnet 127: In The Old Age Black Was Not Counted Fair Sonnet 130: My Mistress Eyes Are Nothing Like The Sun Sonnet 131: Thou Art As Tyrannous, So As Thou Art Sonnet 142: Love Is My Sin, And Thy Dear Virtue Hate Sonnet 148: O Me! What Eyes Hath Love Put In My Head A full list of the Dark Lady Sonnets (Sonnets 1 – 126) is also available.

The Forest of Good and Evil in Young Goodman Brown”by...

The Forest of Good and Evil In â€Å"Young Goodman Brown† by Nathaniel Hawthorne, the author tells a story of a man named Goodman Brow. From the beginning to the end of the story, Hawthorne uses suspense, mystery, and conflict to create an interesting journey for his protagonist, who walks through the woods at night. However, there is more in it than just the story by itself; it is full of many forms of symbolism for the character names in every part of the story. Throughout the many symbols and elements, the story of â€Å"Young Goodman Brown† suggests the idea that man always faces an internal conflict between good and evil, and when the wrong path is chosen, the effects of this can cause one to fill with doubt for the rest of his life. The†¦show more content†¦The mutual connection between these two characters is just not the bond between husband and wife. Rather, it shows the inner struggle that human faces to maintain religious beliefs in the face of evil. The setting also plays a significant role in showing the true meaning of this story; which takes place in a dark forest near the small town of Salem. Salem is a city where the famous Salem Witch trials take place, and at night, people are considered devil worshipers during this era. There is no doubt that Hawthorne already knows this place very well, and this is the main reason he makes this place his setting for the plot. For years and years now, forests have represented danger and darkness. They are black everywhere and there is always something that is waiting to attack; even Goodman Brown presents his fear when he walks through the woods at night and talks to himself: There may be a devilish Indian behind every tree. What if the devil himself should be at my very elbow (Hawthorne 1). In fact, he starts meeting people in the forest who are socially and religiously great people. Particularly Goody Cloyse who is a teacher of the catechism. Catechism is a schooling of the Bible in th e Christian religion. Meting these â€Å"good† people in the forest, which is the last place he would expect them to be, is an example of irony because these people turn out to be Satan worshiper’sShow MoreRelated Nathaniel Hawthornes Young Goodman Browns Apocalypse Essay1006 Words   |  5 PagesNathaniel Hawthornes Young Goodman Browns Apocalypse      Ã‚  Ã‚  Ã‚  Ã‚   Most criticism and reflection of Nathaniel Hawthornes Young Goodman Brown centers on a good versus evil theme. Critics also debate interpretations of the main characters consciousness; is Brown awake or dreaming.   What is certain is that he lives and dies in pain because his belief in his righteousness isolates him from his community.   It is also certain that Hawthornes interpretation of Browns mid-lifeRead More Ambiguity and Uncertainty in Hawthornes Young Goodman Brown1512 Words   |  7 PagesAmbiguity and Uncertainty in Young Goodman Brown   Ã‚  Ã‚   In Young Goodman Brown, Nathaniel Hawthorne, through the use of deceptive imagery, creates a sense of uncertainty that illuminates the theme of mans inability to operate within a framework of moral absolutism.   Within every man there is an innate difference between good and evil and Hawthornes deliberate use of ambiguity mirrors this complexity of human nature. Hawthornes Young Goodman Brown, is misled by believing in the perfectibilityRead MoreNathaniel Hawthorne s Young Goodman Brown989 Words   |  4 PagesFiction Essay In Nathaniel Hawthorne’s 1835 allegorical, short fiction â€Å"Young Goodman Brown,† innocent, young Puritan of Salem Village, young Goodman Brown willingly leaves his wife and religion Faith and enters the dark forest, where he experiences a radical encounter that alters his ways of life. Throughout this short story â€Å"Young Goodman Brown,† Hawthorne reveals man’s inherent nature to stray and sin, due to man’s corruption of morality. Human fallibility, even that of the religious, good, pure manRead MoreLiterary Analysis Of Hawthorne s Young Goodman Brown 1175 Words   |  5 Pages1101 7 July 2017 Symbolism in â€Å"Young Goodman Brown† â€Å"Young Goodman Brown† is a short story written by Nathaniel Hawthorne, and was set during the 17th Century Puritan Era. The story was published in 1835 during the Romantic Era. Nathaniel Hawthorne was known for being the master of symbolism. His novels and short stories have been embedded with suggestion and imagination. The dense symbolism that Hawthorne writes could imply multiple interpretations. â€Å"Young Goodman Brown† has quite a few themes andRead More Young Goodman Brown Essay1048 Words   |  5 Pages The main theme of the Nathaniel Hawthorne’s, â€Å" Young Goodman Brown,† is the struggle between Goodman Brown’s faith, power to resist his own evil impulses and his own doubts within him. It is a story of Young Goodman Brown’s personal conflict over his inner desires and its greater meaning conflict between good and evil in the world. The characteristics of Young Goodman Brown are similar to the life of Nathaniel Hawthorne. N athaniel Hawthorne had his own doubts about his own Puritan life and beliefsRead More Good and Evil in Hawthornes Young Goodman Brown Essay788 Words   |  4 PagesGood and Evil in Young Goodman Brown In Young Goodman Brown. Nathaniel Hawthorne considers the question of good and evil, suggesting that true evil is judging and condemning others for sin without looking at ones own sinfulness. He examines the idea that sin is part of being human and there is no escape from it. Of the many symbols he uses in this story, each has a profound meaning. They represent good and evil in the constant struggle of a young innocent man whose faith is being testedRead More How Young Goodman Brown Became Old Badman Brown Essay1596 Words   |  7 Pages Nathaniel Hawthorne was a nineteenth-century American writer of the Romantic Movement. Born in Salem, Massachusetts, in 1804, he was one of those rare writers who drew critical acclaim during his lifetime. Hawthorne used Salem as a setting for most of his stories, such as The Scarlet Letter, The Blithedale Romance, and â€Å"Young Goodman Brown†. Today, readers still appreciate Hawthornes work for its storytelling qualities and for the moral and theological questions it raises. Nathaniel HawthornesRead MoreYoung Goodman Brown By Nathaniel Hawthorne1620 Words   |  7 Pages Young Goodman Brown by Nathaniel Hawthorne Nathaniel Hawthorne’s work Young Goodman Brown reveals how hard it is in the revelation of the harsh realities of the society.  The society with is characterized by secrecy.   People hide behind the curtains of daily practices and a normal life despite the odd their practices. However, anxiety reveals the realities of people in the community that may come with great prices as for the Nathaniel Hawthorne’s main character Goodman Brown.  Viewing theRead MoreNathaniel Hawthorne s Young Goodman Brown1543 Words   |  7 PagesIn Nathaniel Hawthorne s short story of Young Goodman Brown, the author uses symbolism and allegories in order to showcase the Puritan faith as well as man s conflict between good and evil. This analysis will break down the techniques that the author uses to critique the puritan society and to show the difference between how people appear to be in society and the true colors that they are hidden inside of them. There has been a lot of great authors in our time, but none more interesting thanRead MoreBiography of Nathaniel Hawthorne1273 Words   |  6 Pagesdark secrets forever. Raised as a Puritan, Nathaniel Hawthorne grew up with a devout family intensely immersed in religion. As he matured, Hawthorne discovered that his seemingly pious family was disturbingly flawed, a discovery that would radically change his life. In his short story â€Å"Young Goodman Brown,† Nathaniel Hawthorne’s Puritan family secrets aid in forming symbols of faith and evil and developing the inner complexities of his characters. Hawthorne, the sixth generation in a family of American

An Australian Doing Business in Japan-Free-Samples for Students

Question: Prepare a formal analytical essay on Japanese Business Etiquette and steps that Emily can use to make a favourable first impression when she visits Japan to meet with Mr. Hamasaki. Answer: An Australian Doing business in Japan: The Particular Business Etiquettes It is really tough to do business in Japan being a foreigner or outsider and the issue becomes more critical when it comes to first business meeting or the presentation of the proposal. As the business etiquettes of Australia and Japan hugely differ from each other, an entrepreneur needs to thoroughly assess the cultural peculiarities embedded in the business etiquettes of Japan so that he/she can properly approach an investor and set up a business successfully (Chaney and Martin, 2011). In this manner, the current paper attempts to evaluate the cultural features in the business etiquettes of Japan so than an entrepreneur might have an insight into what should be done in order to accomplish the desired target. Working together and opening a business in Japan can be befuddling, baffling and unsuccessful without understanding Japanese business culture and the essential business decorum in Japan (Shelley, 1993). The field of business in Japan may appear to be much the same as a different universe. The structure that represents relationship-building, traditions, business behavior and the amusement scene contrasts extraordinarily to the societies of west, middle-east, and Asia (Dunn, 2011). There is a horde of traps into which an unwitting business expert can fall that will disrupt their Japanese partner. As far as the business etiquettes are concerned, The Japanese are to a great degree neighborly and put significance on regard and social status. One might be showered with expand compliments while his/her host stays humble and plays down their accomplishments. Australians who demonstrate unobtrusiveness will be very much respected by Japanese individuals. Whereas the business related conferenc es amid the daylight may appear to be moderate and regularly avoiding key issues, evening time drinking and suppers are frequently the time when more valuable data is bolstered back to the venturer or entrepreneur (Dunn, 2013). The Japanese compare being aberrant with being gracious, so beginning a conference with 'casual discussion' will get the meeting off to a decent begin. Australians can misjudge this backhandedness and decipher it as uncertainty or non-responsibility from the Japanese side. In such circumstances, it pays to be persistent. Timeliness is an unquestionable requirement and it is regular to touch base at a meeting with ample time in hand before the delegated time; if an individual is running late, it is considerate to call ahead to inform the surmised time regarding landing (Eckard Marchiori, E. Carraher and Stiles, 2014). All arrangements ought to be organized with organizations preceding your landing. It is improper to take companions, life partners or kids to co nferences and it is likewise not normal for mates to be welcomed out for business meals. Conferences perpetually start with the trading of business cards and are given and got in the two hands and laid deferentially on the table. The cards should be kept in the briefcase instead of the pockets of pants. On the off chance that time and circumstance permit, one must have his/her business cards printed with the person's name and organization name in Japanese, yet not the place of work as this is useless (Okoro, 2012). One ought to likewise remember the seating courses of action that are utilized as a part of formal conferences. The most vital visitor sits farthest from the entryway and the host sits nearest to the entryway. If all else fails, one should hold up to be situated or ask where he/she ought to sit. Additionally, blessings are a bit much and it is unseemly to offer costly endowments, especially on first gatherings (Reynolds and Valentine, 2011). Little blessings, for example, organization pens, can be exhibited once the business is prepared to initiate or has started. It is for the most part thought to be inconsiderate to open blessings before the provider. Japanese individuals additionally make a decent attempt to keep away from open clash thus may answer equivocally or even consent to an offer that they have no goal of tolerating. One beneficial method for taking care of this issue is to set up a brief, however clear reminder depicting the circumstance and commitments of the two gatherings and present it as a record of the meeting (Dunn, 2011). This will test the Japanese side's position on the issue as they will be compelled to react. The application of Hofstede's cultural dimensions theory suggests that cross-cultural communication depends heavily upon the understanding of cultural value and perspectives of a culture with which an individual intends to connect (Hofstede, 2011). It also suggests that the social norms and beliefs dictate the cultural values which are embedded in various fields of the society including trades and business (Rinuastuti et al., 2014). In this manner, one should always remember that an Australian must be aware of the Japanese business etiquettes in order to mitigate the cross-cultural disadvantages. The cultural and perspectives practices associated with doing business in Japan contrast from the Australian business culture. As one begins or extends his/her business in Japan, having a comprehension of Japanese business manners is essential to make the coveted progress (Dunn, 2013). Knowing and rehearsing normal traditions will likewise enable a person to unwind, to keep away from shame, and concentrate on the current issues on basic events. One ought to abstain from shaking hands on the initial meeting. It is especially an Australian practice to snatch the partner's hand and offer a healthy hand-shake. Japanese representatives will just once in a while shake hands (Eckard Marchiori, E. Carraher and Stiles, 2014). Japanese business manners keep away from physical contact out and out. Moreover, it is also important to produce business in the bi-lingual format in which one language ought to be Japanese. Besides, one ought to be very much arranged ahead of time of the gatherings. The Japanese hosts will undoubtedly know the business person and his/her business great. In this way, the concerned individual ought to have a point by point suggestion of the estimation of his/her organization and item; the business partners will likewise have one for him/her (Okoro, 2012). Japanese organizations frequently meet with various remote organizations trying to set up connections; if an individual can't catch their consideration at the initial meeting, he/she will most likely be unable to secure development. Subsequently, the individual ought to guarantee that he/she has arranged the substance for the meeting. Timeliness is basic in Japanese conferences. Gatherings once in a while keep running after some time as the members are regularly extremely occupied and won't be set up to be late for their next meeting (Dunn, 2011). Note taking amid a meeting is a decent Japanese business decorum. Besides the down to earth significance of note taking, it is a show of regard to the Japanese partners as the business person must esteem what they saying (Okoro, 2012). Moreover, one should ensure that he/she knows the dialect abilities of the hosts or visitors before the meeting. It is more helpful and dependable for the business visionary to have his/her own particular translation if the hosts don't communicate in English or have minimal English capacity. Australian Multi Lingual Services can help those people with the arrangement of gifted English talking mediators in Japan. Nonetheless, if a meeting is led in English, one ought to make sure to talk plainly and keep away from Australian colloquial articulations and jokes. Furthermore, the knowledge of the local and global presence of the Japanese companies would eventually help an entrepreneur to collect data, assess them, and impress the businessmen by providing them some stunning perspectives on the business. The paper has thoroughly discussed the Japanese business etiquettes and how the Hofstede's cultural dimensions theory connects the Australian business culture with the Japanese culture. It has been found that there are vast differences among these diverse business cultures. There are certain etiquettes and conducts which an individual needs to focus on if one needs to open a business in Japan. In this regard, some specific etiquettes have been pointed out so that a concerned individual properly understand what should be done and what should be avoided in order to make an impression at the very first business meeting References Chaney, L. H., Martin, J. S. (2011). Intercultural business communication (4th ed.). Upper Saddle River: Pearson Prentice Hall. Dunn, C. (2011). Formal forms or verbal strategies? Politeness theory and Japanese business etiquette training.Journal of Pragmatics, 43(15), pp.3643-3654. Dunn, C. (2013). Speaking politely, kindly, and beautifully: Ideologies of politeness in Japanese business etiquette training.Multilingua, 32(2), pp.225-245. Eckard Marchiori, B., E. Carraher, C. and Stiles, K. (2014). Understanding and overcoming business etiquette differences in Japan, Turkey, and the United States of America.Journal of Technology Management in China, 9(3), pp.274-288. Hofstede, G. (2011). Dimensionalizing Cultures: The Hofstede Model in Context.Online Readings in Psychology and Culture, 2(1), pp.1-26. Khan, Y. (2010). Tips on Doing Business in Japan. Global Business Languages, 2, 186-196. Okoro, E. (2012). Cross-Cultural Etiquette and Communication in Global Business: Toward a Strategic Framework for Managing Corporate Expansion.International Journal of Business and Management, 7(16), pp.130-138. Reynolds, S., Valentine, D. (2011). Guide to Cross-Cultural Communication (2nd ed.). Upper Saddle River: Prentice Hall publishing. Rinuastuti, H., Hadiwidjojo, D., Rohman, F. and Khusniyah, N. (2014). Measuring Hofstedes Five Cultural Dimensions at Individual Level and Its Application to Researchers in Tourists Behaviors.International Business Research, 7(12), pp.143-152. Shelley, R. )1993). Culture Shock! Japan. Portland: Graphic Arts Center Publishing.